{"id":1159,"date":"2021-02-07T23:26:39","date_gmt":"2021-02-07T23:26:39","guid":{"rendered":"https:\/\/www.deepadaptation.info\/?p=1159"},"modified":"2021-03-26T04:03:10","modified_gmt":"2021-03-26T04:03:10","slug":"plant-the-seeds-get-out-of-the-way","status":"publish","type":"post","link":"https:\/\/www.deepadaptation.info\/fr\/plant-the-seeds-get-out-of-the-way\/","title":{"rendered":"Planter les graines, s'\u00e9carter du chemin"},"content":{"rendered":"\n

An interview with Birju Pandya<\/strong><\/p>\n\n\n\n

Birju Pandya\u2019s many roles in life include husband, father, friend, and colleague. As a volunteer for Deep Adaptation Forum (DAF) and Chief Mindfulness Officer of<\/em> Mobius<\/a>, he focuses on the nexus of finance, systems evolution, and inner transformation. DAF Communications Coordinator Heather Luna had the opportunity to speak with him about his journey through Deep Adaptation and what we can learn from Eastern collapse narratives<\/em>. View the video<\/a>.<\/p>\n\n\n\n

DAF<\/strong>: Recently you and I have been collaborating on a document and the word “collapse” came up, which is used all the time in Deep Adaptation and is all over the website. And you made a comment about the word “collapse”, questioning that word. And since it seems so foundational to how we communicate in DAF, I jumped at the chance, like, \u201cLet’s explore this!\u201d So I’m just completely open to hearing your perspective and having that conversation.<\/p>\n\n\n\n

BIRJU PANDYA<\/strong>: Lovely, thank you for the invitation to share. I’m curious what will emerge here as well.<\/p>\n\n\n\n

I came across the Deep Adaptation concepts through my own journey, both personal and professional. Professionally I\u2019ve been involved in work at the level of systems: financial systems, ecological systems, and how they work together. I was born and raised in the [United] States, but my background is in Eastern schools of philosophy and mythology. I’m raised a Hindu and Indian by background, and also very interested in Theravada and Mahayana Buddhism. And that’s really informed some of my inquiry on this word \u201ccollapse.\u201d Within these schools there’s this deep rooting in outcome-less action, and to engage in service without holding a view that you’re even a separate person who is doing something. There’s nothing to get, no world to save, no enlightenment to achieve.\u00a0<\/p>\n\n\n\n

I find that to be really handy right now. Because I feel like, when one learns about the context our civilization is in, one feels this urgency of action. \u201cWe need to do big things. We need to act quickly and decisively.\u201d We hear this all the time. And to me that’s like a finger trap, because now we’re just doubling down on the same thing that got us here: time scarcity, scale-oriented thinking, abstract thinking. So, to me, the elegance of Deep Adaptation is it\u2019s a skillful pathway to perhaps release someone from that Westernized view.<\/p>\n\n\n\n

There\u2019s a psychotherapist named Karla McLaren<\/a> who wrote a book on emotions, and, actually, the helpfulness of emotions like depression. She said depression is a reminder that something needs to die\u2014but it’s not us. Likewise, there\u2019s this conflation between human beings and this Westernized way of life, that something needs to die\u2014but is it human beings? Or is it this worldview?<\/p>\n\n\n\n

My friend, Michael Lerner<\/a>, runs a cancer clinic here in the Bay Area. He says that stage IV cancer is a \u201crough initiation\u201d, and the purpose of a rough initiation is not to survive it. I think that’s really powerful. Collapse can happen at any level\u2014it can happen for a person with cancer. But what\u2019s actually collapsing and what\u2019s born again? If your cosmology is linear and ends with death, you would perceive breakdown in that same biblical, apocalyptic lens. And I guess it’s unsurprising that the culture that would create efficiency and brittleness would also create such a worldview. Whereas the wisdom traditions I’m connected to would say: \u201cWe’re going to follow principles of living systems, and living systems don’t follow that cadence.\u201d There’s a seasonality to it. And just because you’re in one part of a season doesn’t demand that your existence is bound by that season.<\/p>\n\n\n\n

DAF<\/strong>: I love it, I love it. I want to go in a couple of directions, but, first, this one: when you saw the word “collapse”, how would you have changed that wording?<\/p>\n\n\n\n

PANDYA<\/strong>: My worldview is grounded in the theory of human development. As a society, we\u2019re really good at acknowledging that you make neurological connections and integrate perspectives for a certain period\u2014but then you turn eighteen and that stops. Not really! Ken Wilber talks about integral theory<\/a> and how there’s empirically different stages of what people can allow in without shutting down. So there’s different words I would want to use depending on the stage of perception your audience is in. For certain people, the shock, the finality of the word \u201ccollapse\u201d is what it takes to get them out of their own head. But for someone else, you might call it the end of life as we know it, or Kali Yuga<\/a>, or Dharma-Ending Age<\/a>.<\/p>\n\n\n\n

DAF<\/strong>: I did a video<\/a> last Monday [13 December 2020] with Eric Garza about trauma and how our nervous systems get dysregulated. We lose that sense that this is natural history, that this goes on for centuries, millennia, and we’re just part of it. That kind of ease of being is so alien to people who’ve been steeped in the Western culture. What would you say Deep Adaptation Forum could offer to kind of ease that anxiety and introduce this other mindset?<\/p>\n\n\n\n

PANDYA<\/strong>: Yeah! For me, it’s not even this other mindset in the sense that it’s like a light switch of one or the other, but more like a dimmer or something even multi-dimensional. It\u2019s supporting the process of becoming that I think we are in. Each one of us is inviting in and integrating more perspectives as we grow. That’s a natural process, as much as planting a seed leads to a plant. And we can get in the way of that process. As a society, I think we’ve created structures that are really good at getting in the way of that process. So, at some level, the inquiry I’m holding is how to support the dissolution of false solidity<\/a> to allow for this natural becoming. It’s not us doing anything: it’s us getting out of the way of ourselves.<\/p>\n\n\n\n

An important piece of that is community, being around people where they are also engaged with this question. That’s what Buddha would call noble friendship. How can we create containers where noble friendship at an intimate level is possible? <\/p>\n\n\n\n

Another piece of it is practices. There’s two bands of consciousness that I think pulls in Deep Adaptation kinds of rhetoric: one is a person who just shuts down from it and says, \u201cOh my God, I can’t even look here.\u201d And then there’s people who are like, \u201cOh my God, what do I do?\u201d There’s a lot of heady energy being held, because that’s kind of what society has created. But heady energy doesn’t lead to shifts in patterns of behavior. What practices<\/em> do is help people get more embodied through day-to-day action, to connect in with their hearts, with their hands, as it relates to their own resilience.\u00a0<\/p>\n\n\n\n

If you [asked] me ten years ago, \u201cDo you want to invite a different sense of knowing? Well, you should bow<\/a>.\u201d I\u2019d be like, \u201cWhat?\u201d But if you said \u201cDid you know [that] every time your heart is above your head, the blood flow in your system changes? The way neurological connections happen in your brain changes?\u201d I’d be like, \u201cHuh, okay, now I’m willing to listen more.\u201d Not because it\u2019s any more true, but because my band of consciousness demanded that form of communication.<\/p>\n\n\n\n

DAF<\/strong>: That’s great, I love that. Your first point around community: it does feel like Deep Adaptation Forum is a community where people are attracted in different ways to different practices. There will be pockets where it’s a bit headier and then others where it’s more spiritual. And some people are concerned that maybe there’s too much online community and people are avoiding their neighbors. That maybe we’re putting loads of time into Zoom calls with each other around the world and avoiding what’s outside the door.<\/p>\n\n\n\n

PANDYA<\/strong>: What comes up for me, and holding aside COVID in the hopes that 2021 is different, is my volunteer experience. I’ve been an active volunteer with several organizations for a while, but one that I hold very dear to my heart is a group called ServiceSpace<\/a>. And one of the driving factors that invites a theory of change for us is this inquiry onto emergence.\u00a0<\/p>\n\n\n\n

For those who may not be familiar, the concept of emergence<\/a> is to not plan out in a strategic sort of way\u2014which is hard for me as a person who is classically educated and got an MBA and that sort of thing. But to really invite in this possibility that nature knows what it’s doing. It\u2019s like trying to grow a jungle on a barren piece of land: there\u2019s the Miracle Gro pathway, and there\u2019s the pathway where I\u2019m going to create the conditions for a mycelial network to happen and then get out of the way. And I saw this play out at ServiceSpace when one group that was using our online orientations decided to open their doors once a week for an in-person mindfulness practice<\/a>. This excitement caught on and, twenty years later, there\u2019s a hundred places doing the same thing, inviting their local community in on their own process of becoming.<\/p>\n\n\n\n

DAF<\/strong>: I like that. Yeah, some people have had ideas around: we support one another online and we create community, but also with some commitment to planting seeds outside our front door. And maybe making that part of our practice is that we’re doing it outside the door.<\/p>\n\n\n\n

PANDYA<\/strong>: Right? Literally planting seeds outside the door could be a practice. But if you have a heady orientation, you’ll say, \u201cWell, that’s no good because the system is collapsing, and planting a few seeds doesn’t do anything.\u201d But if you have a cyclic worldview, you\u2019ll say, \u201cWell, the seeds that I plant here are actually planting seeds in here [points to heart].\u201d It’s shifting my neurology, which changes every action I take going forward\u2014including things that may happen after this body’s not even around.<\/p>\n\n\n\n

DAF<\/strong>: I know a lot of people who are stuck in that, \u201cBut what’s collapse gonna look like? I need to know what it’s gonna look like.\u201d And it\u2019s about creating spaces where people can be uncomfortable and learn how to let go of that concept. I suppose that would be a practice because it’s a bit like a meditation where your mind wanders and you bring it back! You start thinking, \u201cIf I do this, how\u2019s that going to make things better long-term? Can you guarantee…?\u201d And then you stop and come back to, \u201cI’m planting seeds for the next cycle, the next season\u2014whatever it is.\u201d<\/p>\n\n\n\n

PANDYA<\/strong>:\u00a0 I love what you’re saying. And this capacity for anxiety and fear: we’re not going to be able to think our way out of that. There is no amount of information that can be provided that will allow a person to transcend their relationship with anxiety. It will be an embodiment process, where their container just continues to expand.<\/p>\n\n\n\n

DAF<\/strong>: We have some people responding to collapse with prepping, and others who don’t want to talk about prepping. They want more loving responses, less [of the] \u201cHow do I survive alone in the woods? How is my family going to survive collapse?\u201d It feels like this approach shows that, if you let go of any goal, this outcome of survival, and, instead, you’re more grounded in the seasonality, then maybe your natural movement will be towards generosity and service.<\/p>\n\n\n\n

PANDYA<\/strong>: I think what you’ve described is beautiful. The way that I would play it back is more nuanced than a dichotomy of self-orientation or service. It’s more like, if we could possibly loosen the death grip of one worldview, so that one percent of something else could come in.\u00a0<\/p>\n\n\n\n

Personally, I prep! However, any prepping I do is community-based. The two words that I’m guided by are resilience and regeneration, applied at the level of the self, community, and ecology. What does resilience look like at each of those levels? Well, it includes some amount of food when you live in a just-in-time system. You want to try to have that food, not just for you but for your community. But you also want access to a shoulder to cry on. What does grieving look like? Are you able to grieve? Are you able to find joy without having stuff? That\u2019s all part of resilience. And then there’s the regeneration component: how do I regenerate my capacity to find inner peace, my capacity to be in community even as things shift, my capacity to ground myself in what is beyond the seasonal? Is there a wisdom tradition that will help me do that?<\/p>\n\n\n\n

DAF<\/strong>: It\u2019s a loving response, wanting everyone around you to eat and to love.<\/p>\n\n\n\n

PANDYA<\/strong>: Take your prototypical approach, like, \u201cI need to get as much ammo as I can.\u201d When that’s the kind of rhetoric and practices that one invites in, it’s a closing off of one’s inner selves. Forget whether you live or you die later: in this moment, you’re dying! So what are the pathways that allow that to shift as a community, as a culture? I think that’s a really important question. And the answer isn’t just to radically open up. I think the answer is way more nuanced and tailored for where individuals and communities are in their own growth-development journey. But we can’t simply ignore that a growth-development journey is happening. It\u2019s happening, and the more we can get out of the way of it, the more there’s a possibility of that continuing\u2014whether or not the human race is how it occurs.<\/p>\n\n\n\n

Image courtesy of<\/em> LinkedIn<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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